THE important writing of the Victorian period is to a large extent the product of a double awareness. This was a literature addressed with great immediacy to the needs of the age, to the particular temper of mind which had grown up within a society seeking adjustment to the conditions of modern life. And to the degree that the problems which beset the world of a century ago retain their urgency and still await solution, the ideas of the Victorian writers remain relevant and interesting to the twentieth century. Any enduring literature, however, must transcend topicality; and the critical disesteem into which so much Victorian writing has fallen may be traced to the persistent notion that the literary men of that time oversubscribed to values with which our own time is no longer in sympathy. Yet this view ignores the fact that nearly all the eminent Victorian writers were as often as not at odds with their age and that in their best work they habitually appealed not to, but against the prevailing mores of that age. The reader who comes to the Victorians without bias must be struck again and again by the underlying tone of unrest which pervades so much that is generally taken as typical of the period. Sooner or later he begins to wonder whether there is any such thing as a representative Victorian writer, or at any rate, whether what makes him representative is not that very quality of intransigeance as a result of which he repudiated his society and sought refuge from the spirit of the times in the better ordered realm of interior consciousness. Since, however, any tendency to exalt individual awareness at the expense of conventionally established attitudes ran counter to the concept of the role of the artist which the Victorian age tried to impose on its writers, there resulted a conflict which has been too often ignored, but which must be taken into account in reaching any satisfactory evaluation of Victorian literature. This was a conflict, demonstrable within the work of the writers themselves, between the public conscience of the man of letters who comes forward as the accredited literary spokesman of [ix/x] his world, and the private conscience of the artist who conceives that his highest allegiance must be to his own aesthetic sensibilities.

Most Victorian writers still thought of themselves as men of letters in the full meaning of the term. Victorian literature was predominantly a literature of ideas, and of ideas, furthermore, brought into direct relation with the daily concerns of the reading public. To a degree now inconceivable the influential literary types of the nineteenth century were expository in character-the essay, tract, and treatise. The student who wishes to understand the Victorian world begins with such works as Past and Present, The Stones of Venice, On Liberty, Culture and Anarchy (text). The assumption that a writer's first responsibility is to get into close correspondence with his audience induced a great many of the original thinkers in the period to turn aside from their fields of special knowledge, to the end of making their theories more generally accessible. So Mill, Carlyle, Ruskin, Arnold, Morris, Huxley, after achieving distinction along specialized lines, gave up exclusive concentration on these in order to apply the disciplines they had mastered to subjects of the broadest human import. Or, to consider the novel, Dickens, George Eliot, Disraeli, Kingsley, Mrs. Gaskell, and Charles Reade all quite evidently chose themes with an eye to their social significance.

Yet, paradoxically, it becomes increasingly difficult to think of the great Victorians as other than solitary and unassimilated figures within their century. Deeply as they allowed themselves to be involved in the life of the times, familiarity seemed only to breed contempt. Their writings, inspired by a whole-hearted hostility to the progress of industrial culture, locate the centers of authority not in the existing social order but within the resources of individual being. Nor was this procedure merely a reaction to the isolation which is traditionally visited on prophets without honor, although for many the years brought disillusionment and bitterness over the debacle of cherished programs of reform. The prestige of a Carlyle or Ruskin or Newman may almost be said to have risen in inverse proportion to the failure of their preachments. [x/xi] At the core of the malaise which pervades so much that is best in Victorian literature lies a sense, often inarticulate, that modern society has originated tendencies inimical to the life of the creative imagination. By mid-century the circumstances of successful literary production had begun to make demands on writers which strained to the breaking point their often very considerable capacities for compromise. Among novelists the careers of Dickens and Thackeray epitomize the all but intolerable difficulties of reconciling popular appeal with artistic integrity. A new generation, led by Rossetti and Swinburne, was to resolve the dilemma by an outspoken assertion of the artist's apartness; but for the writers who came of age in the 1830's and 1840's no such categorical disavowal of social commitment was admissible. As a result, there is recognizable in their work a kind of tension originating in the serious writer's traditional desire to communicate, but to do so without betraying the purity of his creative motive even in the face of a public little disposed to undergo the rigors of aesthetic experience. Even when, as was too often the case, their love of fame overcame their artistic restraint, traces of the initiating conflict remain imbedded in what they wrote; and it is these constantly recurring evidences of a twofold awareness which, perhaps more than any other trait, give its distinctive quality to the writing of the Victorian age.

In criticizing Victorian poetry it is necessary to keep this ambivalence in mind; and this is especially true for Tennyson, Browning, and Arnold, the poets who touched their period at the greatest number of points. The history of nineteenth century English poetry records a gradual, but radical shift in the relationship of the artist to his public with the three poets just mentioned occupying a position at dead center of the forces which were in opposition. A divorce between the artist and society first became conspicuous as an element of the Romantic movement; but even though they had to endure abuse or neglect, the Romantics did not in any sense think of themselves as abdicating the poet's traditional right to speak for his age. Blake, Coleridge, Wordsworth, Byron, Shelley, [xi/xii] Keats were all, it is true, keenly sensitive to their generation's reluctance to pay attention to what they were saying, but they accepted isolation as a necessary consequence of their revolutionary program. That they should confess defeat, with the alternatives either of self-withdrawal or compromise, never seriously occurred to them. On the contrary, they declared open warfare on the prejudices which would dispossess them and continued to assert that the poet's vision is transcendently of intellectual and spiritual truth. Before the end of the century, however, the conflict thus resolutely engaged had been lost, and the artist had come to accept as a foregone conclusion his inefficacy as of his contemporaries. In compensation, he now espoused the aesthetic creed which goes by the name of art for art's sake, and with Pater and then Wilde as his apologists and Rossetti and Swinburne as his models, embraced his alienation from all but a coterie of initiates persuaded like himself to value the forms of art above its message.

Between the Romantics and the Pre-Raphaelites lie Tennyson, Browning, and Arnold, leading the poetic chorus of the great Victorian noonday. And by virtue of this midway position between the two extremes represented by the schools of poetry which came before and after, their work brings into sharp focus the choice which has been forced on the modern artist. In the common view, these mid-Victorian poets, either unable or unwilling to maintain the spirit of bellicose selfsufficiency which sustained their Romantic forbears, achieved rapprochement with their audience by compromising with the middle-class morality of the time, and in so doing deliberately sacrificed artistic validity. So flagrant a betrayal of the creative impulse, the argument then continues, provoked a reaction in the following generation, whereby the pendulum swung back towards the belief that art is and must be its own justification irrespective of ulterior motive. But this version of the poetic situation in the nineteenth century gravely misrepresents the real meaning of an endeavor on which Tennyson, Browning, and Arnold were alike engaged. For each [xii/xiii] of them was ultimately seeking to define the sphere within which the modern poet may exercise his faculty, while holding in legitimate balance the rival claims of his private, aristocratic insights and of the tendencies existing in a society progressively vulgarized by the materialism of the nineteenth and twentieth centuries. Thus it came about that the double awareness, which so generally characterized the Victorian literary mind, grew almost into a perpetual state of consciousness in these poets through their efforts to work out a new aesthetic position for the artist.

The literary careers of Tennyson, Browning, and Arnold present a number of striking parallels which, since their poetic endowments were so divergent, can only be explained in terms of influences impingeing on them from the outside. In the early manner of each there is an introspective, even a cloistral element which was later subdued in an obvious attempt to connect with contemporary currents of thought. Of the three, Tennyson succeeded most quickly in conforming to the Victorian ideal of the poet as popular bard; his reward was the laureateship as Wordsworth's successor. Browning's progress in public favor was more gradual, but the formation of the Browning Society in 1881 signalized his eventual arrival within the select company of Victorian idols of the hearth. Less versatile in poetic range, Arnold became a full-fledged man of letters and won the prestige of the Oxford Professorship of Poetry only after turning to prose; and it is perhaps worth pondering whether his inability to bring his poetry into closer accord with the demands of the age does not account for the fact that he has attracted a greater amount of serious critical attention in recent years than either Tennyson or Browning.

The Victorian writer, of course, had to acclimate himself to a reading public vastly bigger in size and more diverse and unpredictable in its literary requirements than any that had existed hitherto. There is something astonishing, even slightly appalling, in the unselective voracity with which the Victorians wolfed down In Memoriam and Bailey's Festus, The Origin of Species, and Samuel Smiles' Self-help, the novels [xiii/xiv] of Dickens and the tales of Harriet Martineau. The ill success of their first volumes early awakened Tennyson, Browning, and Arnold to a realization that under existing conditions originality was no passport to artistic acclaim. The critics were for the most part hostile; but it was the disapprobation of intimate friends which carried the greatest weight. For while the poets might turn a deaf ear to the voice of the age as it spoke through the weekly and monthly journals which had feebly replaced the Edinburgh and Quarterly Reviews as arbiters in literary matters, the well-intended strictures of a Hallam or Elizabeth Barrett or Clough were another matter. And friends and foes were at one in their insistence that the poets take a broader view of their responsibilities as men of letters. In general, their work drew reproof on three counts, one major and two incidental thereto. It was unduly introspective and self-obsessed and as a result it was too often obscure content and precious in manner. All three faults are chargeable to immaturity; but as attributed indiscriminately to Tennyson, Browning, and Arnold, thev carry additional implications suggestive of the tyranny which the age was to exercise over its artists. For the invariable in- ference in the attacks on these poets is that their faults could easily be remedied by more attention to normal human thoughts and activities, and correspondingly by less infatuation with their own private states of being.

The experiments in the narrative and dramatic modes to which Tennyson, Browning, and Arnold turned so early in their careers were certainly undertaken out of a desire to counteract objections of this kind. Yet it is apparent from the vagaries of their critical reputations that they were never sure enough of their audience to be able to estimate its response with any degree of reliability. The appearance of a Maud or Sordello or Empedocles on Etna, interspersed among more admired efforts, is continuing evidence that the best will in the world could not compensate for temperamental variances with prevailing tastes which went much deeper than the authors themselves always recognized. That they should have professed impatience with the often obtuse and [xiv/xv] ill-considered estimates of their poetry is not in itself surprising; but it is to be noted that as time went on they tended increasingly to transfer this resentment to the reading public at large. In their later days Tennyson and Arnold would have agreed with Browning's statement in "Red Cotton Night-Cap Country" about "artistry being battle with the age/ It lives in!" There is, of course, an element of the disingenuous in such professions of disdain for popular favor; and their assumed indifference cannot disguise the fact that all three poets were keenly sensitive to the fluctuations of their literary stock. In this respect they were no more than exhibiting an awareness natural to men of letters possessed of an inherent belief in the instrumentality of literature as a social force.

Yet again, the conventional explanation does not cover the facts; and we are brought back to the dichotomy which emerges from any close analysis of the relations between the artist and society in the Victorian period. The hallmark of the literary personalities of Tennyson, Browning, and Arnold alike is a certain aristocratic aloofness, a stubborn intractability which is likely to manifest itself at just those points where the contemporary social order assumed automatic conformity with its dictates. Thus, their refusal to be restricted by current suppositions is less often a subterfuge to cover a fear of failure than a forthright avowal of the artist's independence from societal pressures whenever these threaten to inhibit the free play of his imaginative powers. Tennyson, Browning, and Arnold never went to the lengths of the poets who came after in disassociating themselves from their audience. On the other hand, there is a fundamental error in the prevalent notion that they uncritically shared most of the foibles that, rightly or wrongly, are attributed to the Victorians. Such an opinion overlooks that quality of double awareness which we are now to investigate as the crux of the Victorian literary consciousness.

With these remarks as a starting point, it is proposed in the ensuing chapters to survey the artistic careers of the three poets, testing for each in turn the truth of the following statements.

1. In their youthful poems Tennyson, Browning, [xv/xvi] and Arnold revealed the habits of mind, the emotional and intellectual leanings, the kinds of imaginative vision — in other words, the native resources at the disposal of each.

2. Subsequently, from a desire to gain a wide audience for their work and hence to play an influential part in the life of the times, all three poets showed a willingness to make concessions to literary fashions with which they were temperamentally out of sympathy.

3. Resolved, nevertheless, that conformity should involve as little artistic loss as possible, Tennyson, Browning, and Arnold perfected remarkable techniques for sublimating their private insights without materially falsifying the original perceptions at the heart of their creative impulse.

4. The identification of these insights, along with the recognition of their concealed but vivifying action within poems ostensibly concerned with subjects of different and sometimes contradictory import, draws attention to the true centers of poetic intent in Tennyson, Browning, and Arnold, and thus provides a basis for reassessing their total achievement.

Last modified June 2000