This web version of "Diminuendo," which first appeared in
N the year of grace 1890, and in the beautiful autumn of that year, I was a freshman at Oxford. I remember how my tutor asked me what lectures I wished to attend, and how he laughed when I said that I wished to attend the lectures of Mr. Walter Pater. Also I remember how, one morning soon after, I went into Ryman's to order some foolish engraving for my room, and there saw, peering into a portfolio, a small, thick, rock-faced man, whose top-hat and gloves of bright dog-skin struck one of the many discords in that little city of learning or laughter. The serried bristles of his moustachio made for him a false-military air. I think I nearly went down [left the university] when they told me that this was Pater.
Not that even in those more decadent days of my childhood did I admire the man as a stylist. Even then I was angry that he should treat English as a dead language, bored by that sedulous ritual wherewith he laid out every sentence as in a shroud — hanging, like a widower, long over its marmoreal beauty or ever he could lay it at length in his books, its sepulchre. From that laden air, the so cadaverous murmur of that sanctuary, I book it at the beck of any jade. The writing of Pater had never, indeed, appealed to me, [. . . greek text] [but ever B.] , aid having regard to the couth solemnity of his mind, to his philosophy, his rare erudition, [. . . greek text] [I'd expected a great and noble man. B.]. And I suppose it was when at length I saw him that I first knew him to be fallible.
At school I had read Marius the Epicurean in bed and with a dark lantern. Indeed, I regarded it mainly as a tale of adventure, quite as fascinating as Midshipman Easy, and far less hard to understand, because there were no nautical terms in it. Marryat, moreover, never made me wish to run away to sea, whilst certainly Pater did make me wish for more "colour" in the curriculum, for a renaissance of the Farrar period, when there was always "a sullen spirit of revolt against the authorities"; when lockers were always being broken into and marks falsified, and small boys prevented from saying their prayers, [164/165] insomuch that they vowed they would no longer buy brandy for their seniors. In some schools, I am told, the pretty old custom of roasting a fourth-form boy, whole, upon Founder's Day still survives. But in my school there was less sentiment. I ended by acquiescing in the slow revolution of its wheel of work and play. I felt that at Oxford, when I should be of age to matriculate, a "variegated dramatic life" was waiting for me. I was not a little too sanguine, alas!
How sad was my coming to the university! Where were those sweet conditions I had pictured in my boyhood? Those antique contrasts? Did I ride, one sunset, through fens on a palfrey, watching the gold reflections on Magdalen Tower? Did I ride over Magdalen Bridge and hear the consonance of eveningbells and cries from the river below? Did I rein in to wonder at the raised gates of Queen's, the twisted pillars of St. Mary's, the little shops, lighted with tapers? Did bullpups snarl at me, or dons, with bent backs, acknowledge my salute? Any one who knows the place as it is, must see that such questions are purely rhetorical. To him I need not [165-166] explain the disappointment that beset me when, after being whirled in a cab from the station to a big hotel, I wandered out into the streets. On aurait dit [one would have said B.] a bit of Manchester through which Apollo had once passed; for here, among the hideous trams and the brand-new bricks — here, glared at by the electric-lights that hung from poles, screamed at by boys with the Echo and the Star — here, in a riot of vuglgarity, were remnants of beauty, as I discerned. There were only remnants.
Soon also I found that the life of the place, like the place, had lost its charm and its tradition. Gone were the contrasts that made it wonderful. That feud between undergraduates and dons — latent, in the old days, only at times when it beboved the two academic grades to unite against the townspeople — was one of the absurdities of the past. The townspeople now looked just like undergraduates and the dons just like townspeople. So splendid was the train-service between Oxford and London that, with hundreds of passengers daily, the one had become little better than a suburb of the other. What more could extensionists demand? As for me, I was [166/167] disheartened. Bitter were the comparisons I drew between my Coming to Oxford and the coming of Marius to Rome. Could it be that there was at length no beautiful environment wherein a man might sound the harmonies of his soul? Had civilisation made beauty, besides adventure, so rare? I wondered what counsel Pater, insistent always upon contact with comely things, would offer to one who could nowhere find them. I had been wondering that very day when I went into Ryman's and saw him there.
When the tumult of my disillusion was past, my mind grew clearer. I discerned that the scope of my quest for emotion must be narrowed. That abandonment of one's self to to life, that merging of one's soul in bright waters, so often suggested in Pater's writing, were a counsel impossible for to-day. The quest of emotions must be no less keen, certainly but the manner of it must be changed forthwith. unswitch myself from my surroundings, to guard my soul from contact with the unlovely things that compassed it about, therein lay my hope. I must approach the Benign Mother with great caution. And so, [167/168] while most of the freshmen were doing her honour with wine and song and wreaths of smoke, I stood aside, pondered. In such seclusion I passed my first term — ah, bow often did I wonder whether I was not wasting my days, and, wondering, abandon my meditations upon the right ordering of the future! Thanks be to Athene, who threw her shadow over me in those moments of weak folly!
At the end of term I came to London. Around me seethed swirls, eddies, torrents, violent cross-currents of human activity. What uproar! Surely I could have no part in modern life. Yet, yet for a while it was fascinating to watch the ways of its children. The prodigious life of the Prince of Wales fascinated me above all: indeed, it still fascinates me. What experience has been withheld from His Royal Highness? Was ever so supernal a type, as be, of mere Pleasure? How often he has watched, at Newmarket, the scud-a-run of quivering homuncules over the vert on horses, on, from some night-boat, the holocaust of great wharves by the side of the Thames; raced through the blue Solent; threaded les coulisses! He [169/169] has danced in every palace of every capital, played in every club. He has hunted elepbants through the jungles of India, boar through the forests of Austria, pigs over the plains of Massachusetts. From the Castle of Abergeldie be has led his Princess into the frosty night, Highlanders lighting with torches the path to the deer-larder, where lay the wild things that had fallen to him on the crags. He has marched the Grenadiers to chapel through the white streets of Windsor. He has ridden through Moscow, in strange apparel, to kiss the catafalque of more than one Tzar. For him the Rajahs of India have spoiled their temples, and Blondin has crossed Niagara along the tigbt-rope, and the Giant Guard done drill beneath the chandeliers of the Neue Schloss. Incline he to scandal, lawyers are proud to whisper their secrets in his ear. Be he gallant, the ladies are at his feet. Ennuyé [bored], all the wits from Bernal Osborne to Arthur Roberts have jested for him. He has been "present always at the focus where the greatest number of forces unite in their purest energy," for it is his presence that makes those forces unite. [169/170]
"Ennuyé?" I asked. Indeed he never is. How could he be when Pleasure hangs constantly upon his arm! It is those others, overtaking her only after arduous chase, breathless and footsore, who quickly sicken of her company, and fall fainting at her feet. And for me, shod neither with rank nor riches, what folly to join the chase! I began to see how small a thing it were to sacrifice those external "experiences," so dear to the heart of Pater, by a rigid, complex civilisation made so hard to gain. They gave nothing but lassitude to those who had gained them through suffering. Even to the kings and princes, who so easily gained them, what did they yield besides themselves? I do not suppose that, if we were invited to give authenticated instances of intelligence on the part of our royal pets, we could fill half a column of the Spectator. In fact, their lives are so full they have no time for thought, the highest energy of man. Now, it was to thought that my life should be dedicated. Action, apart from its absorption of time, would war otherwise against the pleasures of intellect, which, for me, meant mainly the pleasures of imagination. It is only (this is a platitude) the things one has not done, the faces or places one has not seen, or seen but darkly, that have charm. It is only mystery — such mystery as besets the eyes of children — that makes things superb. I thought of the voluptuaries I had known — they seemed so sad, so ascetic almost, like poor pilgrims, raising their eyes never or ever gazing at the moon of tarnislied endeavour. I thought of the round, insouciant faces of the monks at whose monastery I once broke bread, and how their eyes sparkled when they asked me of the France that lay around their walls. I thought, pardie [to be sure B.], of the lurid verses written by young men who, in real life, know no haunt more lurid than a literary public-house. It was, for me, merely a problem bow I could best avoid "sensations," "pulsations," and exquisite moments" that were not purely intellectual. I would not attempt to combine both kinds, as Pater seemed to fancy a man might. I would make myself master of some small area of physical life, a life of quiet, monotonous simplicity, exempt from all outer disturbance. I would shield my body from [171/172] the world that my mind might range over it, not hurt nor fettered. As yet, however, I was in my first year at Oxford. There were many reasons that I should stay there and take my degree, reasons that I did not combat. Indeed, I was content to wait for my life.
And now that I have made my adieux to the Benign Mother, I need wait no longer. I have been casting my eye over the suburbs of London. I have taken a most pleasant little villa in ___ham, and here I shall make my home. Here there is nd traffic, no harvest. Those of the inhabitants who do anything go away each morning and do it elsewhere. Here no vital forces unite. Nothing happens here. The days and the months will pass by me, bringing their sure recurrence of quiet events. In the spring-time I shall look out from my window and see the laburnum flowering in the little front garden. In summer cool syrups will come for me from the grocer's shop. Autumn will make the boughs of my mountain-ash scarlet, and, later, the asbestos in my grate will put forth its blossoms of flame. The infrequent cart of Buszard or Mudie [lending libraries] will pass my window at all seasons. [172/173] Nor will this be all. I shall have friends. Next door, there is a retired military man who has offered, in a most neighbourly way, to lend me his copy of the Times. On the other side of my house lives a charming family, who perhaps will call on me, now and again. I have seen them sally forth, at sundown, to catch the theatre-train; among them walked a young lady, the charm of whose figure was ill concealed by the neat waterproof that overspread her evening dress. Some day it may be . . . but I anticipate. These things will be but the cosy accompaniment of my days. For I shall contemplate the world.
I shall look forth from my window, the laburnum and the mountain-ash becoming mere silhouettes in the foreground of my vision. I shall look forth and, in my remoteness, appreciate the distant pageant of the world. Humanity will range itself in the column of my morning paper. No pulse of life will escape me. The strife of politics, the intriguing of courts, the wreck of great vessels, wars, dramas, earthquakes, national griefs or joys; the strange sequels to divorces, even, [173/174] and the mysterious suicides of land-agents at Ipswich-in all such phenomena I shall steep my exhaurient mind. Delicias quoque bibliothecae experiar [I'll also experience the pleasures of books]. Tragedy, comedy, chivalry, philosophy will be mine. I shall listen to their music perpetually and their colours will dance before my eyes. I shall soar from terraces of stone upon dragons with shining wings and make war upon Olympus From the peaks of hills I shall swoop into recondite valleys and drive the pigmies, shrieking little curses, to their caverns. It may be my whim to wander through infinite parks where the deer lie under the clustering shadow of their antlers and flee lightly over the grass; to whisper with white prophets under the elms or bind a child with a daisychain or, with a lady, tbread my way through the acacias. I shall swim down rivers into the sea and outstrip all ships. Unhindered I shall penetrate all sanctuaries and snatch the secrets of every dim confessional.
Yes! among books that charm, and give wings to the mind, will my days be spent. I shall be ever absorbing the things great men have written; with such experience I will [174/175] charge my mind to the full. Nor will I try to give anything in return. Once, in the delusion that Art, loving the recluse, would make his life happy, I wrote a little for a yellow quarterly [The Yellow Book] and had that succès de fiasco which is always given to a young writer of talent. But the stress of creation soon overwhelmed me. Only Art with a capital A gives any consolations to her henchmen. And L who crave no knighthood, shall write no more. I shall write no more. Already I feel myself to be a trifle outmoded. I belong to the Beardsley period. Younger men, with months of activity before them, with fresher schemes and notions, with newer enthusiasm, have pressed forward since then. Cedo junioribus. Indeed, I stand aside with no regret. For to be outmoded is to be a classic, if one has written well. I have acceded to the hierareby of good scribes and rather like my niche.
Bibliography
Beerbohm, Max. The Works of Max Beerbohm. New York: Dodd, Mead, 1922. 163-175.
Aesthetes and Decadents of the 1890s: An Anthology of British Poetry and Prose. Ed. Karl Beckson. Rev. ed. Chicago: Academy, 1981.
Last modified 1 March 18 May 2006