According to Henley's "Prefatory," which self-deprecatingly descibes Views and Reviews (1890) as "less a book than a mosaic of scraps and shreds recovered from the shot rubbish of some fourteen years of journalism" (vi), this essay was "pieced together" from articles in London, Vanity Fair, The Athenaeum. In editing this text for the Victorian Web, I have retained orginal spelling and punctuation, and I included numbers in brackets to indicate page breaks in the print edition in order to enable users of VW to cite or locate the original page numbers. [GPL].
t is odd to note how opinions differ to the greatness of Thackeray and the value of his books. Some regard him as the greatest novelist of his age and country and as one of the greatest of any country and any age. These hold him to be not less sound a moralist than excellent as a writer, not less magnificently creative than usefully and delightfully cynical, not less powerful and complete a painter of manners than infallible as a social philosopher and incomparable as a lecturer on the human heart. They accept Amelia Sedley for a very woman; they believe in Colonel Newcome — ' by Don Quixote out of Little Nell' — as in something venerable and heroic; they regard William Dobbin and 'Stunning' Warrington as finished and subtle portraitures; they think Becky Sharp an improvement upon Mme. Marneffe and Wenham better work than Rigby; they are in love with Laura Bell, and refuse to see either or caricature in their poet's presentment of Alcide de Mirobolant. Thackeray's fun, Thackeray's wisdom, Thackeray's knowledgee of [9/10] men and women, Thackeray's morality, Thackeray's view of life, 'his wit and humour, his pathos, and his umbrella,' are all articles of belief with them. Of Dickens they will not hear; Balzac they incline to despise; if they make any comparison between Thackeray and Fielding, or Thackeray and Richardson, or Thackeray and Sir Walter, or Thackeray and Disraeli, it is to the disadvantage of Disraeli and Scott and Richardson and Fielding. All these were well enough in their way and day; but they are not to be classed with Thackeray. It is said, no doubt, that Thackeray could neither make stories nor tell them; but he liked stories for all that, and by the hour could babble charmingly of Ivanhoe and the Mousequetaires It is possible that he was afraid of passion, and had no manner of interest in crime. But then, how hard he bore upon snobs, and how vigorously he lashed the smaller vices and the meaner faults! It may be beyond dispute that he was seldom good at romance, and saw most things — art and nature included — rather prosaically and ill-naturedly, as he might see them who has been for many years a failure, and is naturally a little resentful of other men's successes; but then, how brilliant are his studies of club humanity and club manners! how thoroughly he understands the feelings of them that go down into the west in broughams! If he writes by preference for people with a [10/11] thousand a year, is it not the duty of everybody with a particle of self-respect to have that income? Is it possible that any one who has it not can have either wit or sentiment, humour or understanding? Thackeray writes of gentlemen for gentlemen; therefore he is alone among artists; therefore he is 'the greatest novelist of his age.' That is the faith of the true believer: that the state of mind of him that reveres less wisely than thoroughly, and would rather be damned with Thackeray than saved with any one else.
The position of them that wear their rue with a difference, and do not agree that all literature is contained in The Book of Snobs and Vanity Fair, is more easily defended. They like and admire their Thackeray in many ways, but they think him rather a writer of genius who was innately and irredeemably a Philistine than a supreme artist or a great man. To them there is something artificial in the man and something insincere in the artist: something which makes it seem natural that his best work should smack of the literary tour de force, and that he should never have appeared to such advantage as when, in Esmond and in Barry Lyndon he was writing up to a standard and upon a model [11/12] not wholly of his own contrivance. They admit his claim to eminence as an adventurer in 'the discovery of the Ugly'; but they contend that even there he did his work more shrewishly and more pettily than he might; and in this connection they go so far as to reflect that a snob is not only 'one who meanly admires mean things,' as his own definition declares, but one who meanly detests mean things as well. They agree with Walter Bagehot that to be perpetually haunted by the plush behind your chair is hardly a sign of lofty literary and moral genius; and they consider him narrow and vulgar in his view of humanity, limited in his outlook upon life, inclined to be envious, inclined to be tedious and pedantic, prone to repetitions, and apt in bidding for applause to appeal to the baser qualities of his readers and to catch their sympathy by making them feel themselves spitefully superior to their fellow-men. They look at his favourite heroines — at Laura and Ethel and Amelia; and they can but think him stupid who could ever have believed them interesting or admirable or attractive or true. They listen while he regrets it is impossible for him to attempt the picture of a man; and, with Barry Lyndon in their mind's eye and the knowledge that Casanova and Andrew Bowes suggested no more than that, they wonder if the impossibility was not a piece of luck for him. They hear him heapingn contumely upon the murders and adulteries, the [12/13] excesses in emotion, that pleased the men of 182O as they had pleased the Elizabethans before them, and they see him turning with terror and loathing from these — which after all are effects of vigorous passion�to busy himself with the elaborate and careful narrative of how Barnes Newcome beat his wife, and Mrs. Mackenzie scolded Colonel Newcome to death, and old Twysden bragged and cringed himself into good society and an interest in the life and well-being of a little cad like Captain Woolcomb; and it is not amazing if they think his morality more dubious in some ways than the morality he is so firmly fixed to ridicule and to condemn. They reflect that he sees in Beatris no more than the makings of a Bernstein; and they are puzzled, when they come to mark the contrast between the two portraitures and the difference between the part assigned to Mrs. Esmond and the part assigned to the Baroness, to decide if he were shortsighted or ungenerous, if he were inapprehensive or only cruel. They weary easily of his dogged and unremitting pursuit of the merely conventional man and the merely conventional woman; they cannot always bring themselves to be interested in the cupboard drama, the tea-cup tragedies and cheque-book and bandbox comedies, which he regards as the stuff of human action and the web of human life; and from their theory of existence they positively refuse to eliminate the heroic qualities of romance [13-14] and mystery and passion, which are — as they have only to open their newspapers to see — essentials of human achievement and integral elements of human character. They hold that his book contain some of the finest stuff in fiction: as for instance, Rawdon Crawley's discovery of his wife and Lord Steyne, and Henry Esmond's return from the wars, and those immortal chapters in which the Colonel and Frank Castlewood pursue and run down their kinswoman and the Prince But they hold, too, that their influence is dubious and that few have risen from them one bit the better or one jot the happier.
Which is Right?
Genius apart, Thackeray's morality is that of a highly respectable British cynic; his intelligence is largely one of trifles; he is wise over trivial and trumpery things. He delights in reminding us — with an air! — that everybody is a humbug; that we are all rank snobs; that to misuse your aspirates is to be ridiculous and incapable of real merit; that Miss Blank has just slipped out to post a letter to Captain Jones; that Miss Dash wears false teeth and a wig that General Tufto is almost as tightly laced as the beautiful Miss Hopper; that there's a bum bailiff in the kitchen at Number Thirteen; that the [14/15] dinner we ate t'other day at Timmins's is still to pay; that all is vanity; that there's a skeleton in every house; that passion, enthusiasm, excess of any sort, is unwise, abominable, a little absurd; and so forth. And side by side with these assurances are admirable sketches of character and still more admirable sketches of habit and of manners — are the Pontos and Costigan, Gandish and Talbot Twysden and the unsurpassable Major, Sir Pitt and Brand Firmin, the heroic De la Plache and the engaging Farintosh and the versatile Honeyman, a crowd of vivid and diverting portraitures besides; but they are not different — in kind at least — from the reflections suggested by the story of their several careers and the development of their several individualities. Esmond apart, there is scarce a man or a woman in Thackeray whom it is possible to love unreservedly or thoroughly respect. That gives the measure of the man, and determines the quality of his influence. He was the average clubman plus genius and a style. And, if there is any truth in the theory that it is the function of art not to degrade but to ennoble — not to dishearten but to encourage — not to deal with things ugly and paltry and mean but with great things and beautiful and lofty — then, it is argued, his example is one to depreciate and to condemn. [15/16]
Thus the two sects: the sect of them that are with Thackeray and the sect of them that are against him. Where both agree is in the fact of Thackeray's pre-eminence as a writer of English and the master of one of the finest prose styles in literature. His manner is the perfection of conversational writing. Graceful yet vigorous; adorably artificial yet incomparably sound; touched with modishness yet informed with distinction; easily and happily rhythmical yet full of colour and quick with malice and with meaning; instinct with urbanity and instinct with charm — it is a type of high-bred English, a climax of literary art. He may not have been a great man but assuredly he was a great writer; he may have been a faulty novelist but assuredly he was a rare artist in words. Setting aside Cardinal Newman's, the style he wrote is certainly less open to criticism than that of any other modern Englishman. He was neither super-eloquent like Mr. Ruskin nor a Germanised Jeremy like Carlyle; he was not marmoreally emphatic as Landor was, nor was he slovenly and inexpressive as was the great Sir Walter; he neither dallied with antithesis like Macaulay nor rioted in verbal vulgarisms with Dickens; he abstained from technology and what may be called Lord Burleighism as carefully as George Eliot indulged in them, and he avoided conceits as sedulously as Mr. George Meredith goes out of his way to hunt for them. He is a better [16/17] writer than any one of these, in that he is always a master of speech and of himself, and that he is always careful yet natural and choice yet seemingly spontaneous. He wrote as a very prince among talkers, and he interfused and interpenetrated English with the elegant and cultured fashion of the men of Queen Anne and with something of the warmth, the glow, the personal and romantic ambition, peculiar to the century of Byron and Keats, of Landor and Dickens, of Ruskin and Tennyson and Carlyle. Unlike his only rival, he had learnt his art before he began to practise it. Of the early work of the greater artist a good half is that of a man in the throes of education: the ideas, the thoughts, the passion, the poetry, the humour, are of the best, but expression is self-conscious, strained, ignorant. Thackeray had no such blemish. He wrote dispassionately, and he was a born writer. In him there is no hesitation, no fumbling, no uncertainty. The style of Barry Lyndon is better and stronger and more virile than the style of Philip; and unlike the other man's, whose latest writing is his best, their author's evolution was towards decay.
He is so superior a person that to catch him tripping is a peculiar pleasure. It is a satisfaction [17/18] apart, for instance, to reflect that he has (it must be owned) a certain gentility of mind. Like the M.P. in Martin Chuzzlewit, he represents the Gentlemanly Interest. That is his mission in literature, and he fulfils it thoroughly. He appears sometimes as Mr. Yellowplush, sometimes as Mr. Fitzboodle, sometimes as Michael Angelo Titmarsh, but always in the Gentlemanly Interest. In his youth (as ever) he is found applauding the well-bred Charles de Bernard, and remarking of Balzac and Dumas that the one is 'not fit for the salon,' and the other 'about as genteel as a courier.' Balzac and Dumas are only men of genius and great artists: the real thing is to be 'genteel' and write — as Gerfeuil (sic) is written — 'in a gentleman-like style.' A few pages further on in the same pronouncement (a review of Jérome Paturot), I find him quoting with entire approval Reybaud's sketch of 'a great character, in whom the habitué of Paris will perhaps recognise a certain likeness to a certain celebrity of the present day, by name Monsieur Hector Berlioz, the musician and critic.' The description is too long to quote. It sparkles with all the fadaises of anti-Berliozian criticism, and the point is that the hero, after conducting at a private party (which Berlioz never did) his own 'hymn of the creation that has been lost since the days of the deluge,' 'called for his cloak and his clogs, and walked home, where he wrote a critique for the [18/19] newspapers of the music which he had composed and directed.' In the Gentlemanly Interest Mr. Titmarsh translates this sorry little libel with the utmost innocence of approval. It is The Paris Sketch-Book over again. That Monsieur Hector Berlioz may possibly have known something of his trade and been withal as honest a man and artist as himself seems never to have occurred to him. He knows nothing o� Mousieur Hector except that he is a 'hairy romantic,' and that whatever he wrote it was not Batti, batti; but that nothing is enough. 'Whether this little picture 'is a likeness or not' he is ingenuous enough to add, 'who shall say?' But, — and here speaks the bold but superior Briton — 'it is a good caricature of a race in France, where geniuses poussent as they do nowhere else; where poets are prophets, where romances have revelations.' As he goes on to qualify Jérome Paturot as a 'masterpiece,' and as 'three volumes of satire in which there is not a particle of bad blood,' it seems fair to conclude that in the Gentlemanly Interest all is considered fair, and that to accuse a man of writing criticisms on his own works is to be 'witty and entertaining,' and likewise 'careless, familiar, and 'sparkling' to the genteelest purpose possible in this genteelest of all possible worlds.
Last modified 2000