But while the Church of Christ is literally what the world calls a party, it is something far higher also. It is not an institution of man, not a mere political establishment, not a creature of the state, depending on the state's breath, made and unmade at its will, but it is a Divine society, a great work of God, a true relic of Christ and His Apostles, as Elijah's mantle upon Elisha, a bequest which He has left us, and which we must keep for His sake; a holy treasure which, like the ark of Israel, looks like a thing of earth, and is exposed to the ill-usage and contempt of the world, but which in its own time, and according to the decree of Him who gave it, displays to-day, and to-morrow, and the third day, its miracles, as of mercy so of judgment, "lightnings, and voices, and thunderings, and an earthquake, and great hail." — Newman, “The Unity of the Church”
- Newman and the Oxford Movement
- Catholic Emancipation, 1829
- Antidisestablishmentarianism: Keble's “National Apostasy,” the Church of England, and Ireland, 1833
- New Converts to Roman Catholicism (Newman converts, 1845)
- The Re-establishment of the Catholic Hierarchy in England, 1850
- Gladstone: The Vatican Decrees, 1874
- Church and Society in "Uzzah and Obed-Edom"
- Contra Liberalism
Last modified 20 June 2018